![]() ![]() ![]() John’s arguments were influential in the eventual defeat of Iconoclasm. He also argued that the use of icons was rooted in the Christian tradition and had been endorsed by previous Church fathers. He wrote several treatises defending the use of icons, including “Three Treatises on the Divine Images” and “On the Divine Images: Against Those Who Attack Them.” In these works, John argued that icons were not idols but rather a way to honor the saints and venerate Christ. John of Damascus was one of the most vocal opponents of Iconoclasm. ![]() This belief was met with strong opposition from many Christians, who saw icons as a way to honor and venerate the saints. ![]() Iconoclasts believed that the use of icons, or religious images, was a form of idolatry and should be abolished. In the 8th century, a movement known as Iconoclasm swept through the Byzantine Empire. Sabas near Jerusalem, where he became a monk and devoted himself to a life of prayer and study. From a young age, John was well-educated and fluent in both Greek and Arabic. His father, Sergius, was a high-ranking government official and his mother, Maria, was a devout Christian. John was born in Damascus, Syria in the late 7th century. He is considered one of the greatest Eastern theologians and is known for his defense of icons in the Iconoclastic Controversy. Saint John of Damascus, also known as John Damascene, was a Christian monk, theologian, and writer who lived in the 8th century. ![]()
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